“In the [K-12] classroom, Black history is almost entirely written, interpreted publicly and taught by white people, especially in Vermont.”
—Dr. Lydia Clemmons
Dr. Lydia Clemmons, Clemmons Family Farm
Story, photos and video by Cat Cutillo
What follows are distilled quotes from a conversation with Charlotte resident Dr. Lydia Clemmons. A medical anthropologist who spent 35 years working in Africa, Dr. Clemmons now does that job remotely with quarterly trips to Africa while also volunteering as president of Clemmons Family Farm.
On moving back to Vermont eight years ago and becoming president of Clemmons Family Farm:
The farm has always been home. That's been the anchor. It's always been my parents' dream. The little gray building was my mom's shop, the Authentica African Art Imports shop. They were really hunkering into their heritage, to their love for Africa, for art, for community, for family. [My mom] used to put her African art — like masks, fabrics, drums, all kinds of cool things — into the back of her station wagon and drive all around Vermont to go to schools and go to K-12 classrooms and teach kids about Africa. In our family, there's always been a focus on young people. You can make an impact by going out and marching on the street, or you can make an impact by having a really good conversation with a neighbor and having a real connection and building an affection across differences of race. So there are different forms of activism. This is ours.
On one of the proudest moments in her career:
I was based at Johns Hopkins University working for an affiliated organization, jet-setting around higher levels of ministries of health [and] large global programs, and really missing the rural communities. So I quit that job and took a job with a Black-led nonprofit organization called Africare and moved to Mali. They dropped me off in a little village to start my work. It was a little adobe hut. No running water. This massive dust storm engulfed the little adobe hut, and I woke up the next morning and found half my luggage and clothes had been eaten by termites. It was all brown, dry dessert. But then you start becoming very attuned to the people and the culture, which is so vibrant, so rich, so colorful — and literally colorful in terms of the visual arts.
I was there to coordinate and lead a maternal and child health program. Africare had recently built a beautiful maternity ward for women to come in and deliver their children, instead of delivering at home, because there were so many maternal deaths. But no women were going. And one of the reasons, we found out after doing research, was that just discussing pregnancy was a taboo topic. The traditional clothing was very loose-fitting — large, billowy gowns. So you might not even realize a woman is pregnant until she's just about ready to deliver. There are traditional undergarments [called pendelu] that [only married] women wore. After we did our research, we came upon the idea of using this pendelu, which was white, as the key to help husbands and wives start communicating about pregnancy.
We decided to take the white pendelu and dye it green. The Mali landscape during the dry season was brown everywhere, [but during] the rainy season it looked like the greenest part of Vermont. That's when it's all about crops and agriculture and fertility. So we're like, Green is the color.
So we dyed the pendelu green and did a whole campaign around the green pendelu. We hired storytellers who are called griot. They are like spoken-word artists and are the only people in the community allowed to say certain things. They made a whole song about the green pendelu that was coded to say: If you see the green pendelu, it means your wife is pregnant and you need to make sure she eats more fruits, vegetables and meat, and bring her to the health center so she can be examined by a nurse.
Within a week, suddenly women were coming into the health center.
Watch Cat’s video
Clemmons Family Farm Launches Multicultural Online Curriculum
Story and photos by Cat Cutillo
Näri Penson and Kia'Rae Hanron sat across from each other on the 148-acre property of Clemmons Family Farm in Charlotte, under the shade of mature trees surrounded by sweeping views of farmland and the Adirondacks in the distance. Though there are thousands of farms in Vermont, Clemmons is one of just 17 that is Black-owned, according to the 2017 United States Census of Agriculture. It's also a landmark on the Vermont African American Heritage Trail.
In May, Hanron graduated from the University of Vermont with a BS in art education. A month later, in June, Penson retired from her position as a senior teacher at the Schoolhouse, an independent school in South Burlington, after working there for 38 years.
The two women, separated by more than six feet of space and four decades, recently joined a team of 18 educators and artists to develop a new K-12 remote learning platform called Windows to a Multicultural World under the leadership of farm president Dr. Lydia Clemmons.
The program will include livestreamed and prerecorded lesson plans, curated resources, and arts programming such as songwriting and painting, all intended to amplify African American and African diaspora history and culture. Dr. Clemmons said the team hopes to launch the pilot program in October, working with a select group of Vermont teachers, parents and students in Chittenden and Windham counties with whom the farm has prior relationships. They will make a portion of the program available to Vermont students for the 2020-21 school year, with the hope of having the full program available by the end of 2023.
The remote learning platform is divided into six "windows": Traveling While Black; For the Love of the Land; Culinary Heritage; The Power of Image, Culture, Identity and Lineage; and The Power of Performance. Within each window, different topics will be covered. In the Traveling While Black window, for example, topics will include "Africa and the Transatlantic Slave Trade," "Jim Crow and the Green Book" and "Driving While Black in the 21st Century."
Dr. Clemmons said the curriculum aims to present the full spectrum of the Black experience, instead of "one-dimensional portrayals of Black people as either victims or unreachable heroes." While studying the transatlantic slave trade, kids will hear lesser-known stories of resilience and resistance, such as how African women braided grains of seed into their hair to have a food crop to plant when they arrived and how song dances on the slave ship were used to encourage one another and secretly communicate.
The entire program is being led, developed and implemented by Black artists and educators, who will help children build empathy and enrich the understanding of the Black experience. Those artists include Haitian-born Julio Desmont, who will teach painting through the universal language of symbols, and Jamaican music teacher Michael Dyke, who will teach positivity and songwriting through revival music.
"In the [K-12] classroom, Black history is almost entirely written, interpreted publicly and taught by white people, especially in Vermont," said Dr. Clemmons. "This is our stance to say Black people are going to do this. We are choosing what history to share, how to write about it and how to interpret it."
Dr. Clemmons visited museums, including the Smithsonian's National Museum of African American History & Culture, and also reflected on her family's lives and travels to create the curriculum. Her parents, Dr. Jackson and Mrs. Lydia Clemmons, purchased the farm in 1962 that today implements African American and African diaspora arts, culture and educational programs as a nonprofit organization. Her father, who joined the University of Vermont Department of Pathology in 1962, was the second African American on the College of Medicine faculty. Her mother was the first African America nurse anesthetist at UVM and opened the Authentica African Art Imports shop in 1982 on the farm's property.
"Raising five Black children in white, white, white Vermont and every effort that they made is now being reflected. They connected with the artists. They built community. They made Black cool," said Dr. Clemmons. "This is part of their legacy."
Dr. Clemmons said the ethnic studies bill, H.3, that Gov. Phil Scott signed into law in March — which requires that schools have programs reflecting multiple histories and voices of those who have been historically underrepresented — propelled the farm to apply for and receive a $100,000 grant in February from the Bay & Paul Foundations. They hired Hanron as the K-12 learning adviser and contracted Penson as a K-12 teaching artist mentor. Their work was initially intended to be in-person, but, due to the pandemic, plans shifted to a solely remote platform for now.
On May 25, a team of 18 teaching artists and facilitators, including nationally acclaimed playwright, actor and cultural worker Kirya Traber and Winooski's Restorative Justice Panel manager and school board member Margaret Bass, embarked on a six-day training workshop over Zoom. It was the day that George Floyd was murdered in Minneapolis and Amy Cooper falsely accused Black birder Christian Cooper of threatening her in New York City's Central Park.
"The week of the workshop, I knew every day I was going to turn on this computer and there would be all these brown and Black faces. And that was so powerful. And they were Vermonters. It was very soothing. I felt like having that focus helped me get through that time period," said Penson.
Years ago, Penson was part of a volunteer group that brought multicultural education into Vermont schools. The group was ultimately unable to sustain the work while also holding down full-time jobs. In contrast, she said, "This is for real. It's sustainable."
Dr. Clemmons said the farm is hoping to raise additional funds for the program through grants, private donations and sponsorships from Vermont businesses. It will offer different membership levels for schools or individuals. The farm also hopes to receive pro bono support from local business and marketing professionals.
She is particularly interested in bringing the program to less-diverse parts of New England. "In Vermont and places like Maine and New Hampshire, where less than 1 percent or 2 percent of the population is Black, that's where I think it's really needed for white and Black children," said Dr. Clemmons.
Penson, who first connected with the farm in the early 1980s, said she loves the idea of offering the curriculum online but also can't wait until students can visit the property again. "Black people owning land and choosing to use this land to make performance space for other Black people is just so incredible and moving," she said.
As a biracial Vermonter who grew up in Montpelier and was one of five nonwhite students in her high school, Hanron said multicultural education was lacking in the state. "My last semester at UVM, in a college history class taught by a Black professor, I learned more about Black and African American history than I did [my entire life] up until that point," she said. Now, "I get to use my degree [and] work to truly make the state a better place for students, not just the Black or brown students like myself who had serious identity crises, but for the white students, as well ... This is my dream job."
Visit clemmonsfamilyfarm.org/k-12-ethnic-studies.html or contact Kia'Rae Hanron at khanron@clemmonsfamilyfarm.org to learn more.